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THE NATURE, OBJECT AND PURPOSE OF HISTORY

I shall therefore propound answers to my four questions such as I think any present-day historian would accept. Here they will be rough and ready answers, but they will serve for a provisional definition of our subject-matter and they will be defended and elaborated as the argument proceeds.

(a) What is history? Every historian would agree, I think, that history is a kind of research or inquiry. What kind of inquiry it is I do not yet ask. The point is that generically it belongs to what we call the sciences: that is, the forms of thought whereby we ask questions and try to answer them. Science in general, it is important to realize, does not consist in collecting what we already know and arranging it in this or that kind of pattern. It consists in fastening upon something we do not know, and trying to discover it. Playing patience with things we already know may be a useful means towards this end, but it is not the end itself. It is at best only the means. It is scientifically valuable only in so far as the new arrangement gives us the answer to a question we have already decided to ask. That is why all science begins from the knowledge of our own ignorance: not our ignorance of everything, but our ignorance of some definite thing-the origin of parliament, the cause of cancer, the chemical composition of the sun, the way to make a pump work without muscular exertion on the part of a man or a horse or some other docile animal. Science is finding things out: and in that sense history is a science.

(b) What is the object of history? One science differs from another in that it finds out things of a different kind. What kinds of things does history find out? I answer, res gestae: actions of human beings that have been done in the past. Although this answer raises all kinds of further questions

many of which are controversial, still, however they may be answered, the answers do not discredit the proposition that history is the science of res gestae, the attempt to answer questions about human actions done in the past.

(c) How does history proceed? History proceeds by the interpretation of evidence: where evidence is a collective name for things which singly are called documents, and a document is a thing existing here and now, of such a kind that the historian, by thinking about it, can get answers to the questions he asks about past events. Here again there are plenty of difficult questions to ask as to what the characteristics of evidence are and how it is interpreted. But there is no need for us to raise them at this stage. However they are answered, historians will agree that historical procedure, or method, consists essentially of interpreting evidence.

(d) Lastly, what is history for? This is perhaps a harder question than the others; a man who answers it will have to reflect rather more widely than a man who answers the three we have answered already. He must reflect not only on historical thinking but on other things as well, because to say that something is `for' something implies a distinction between A and B, where A is good for something and B is that for which something is good. But I will suggest an answer, and express the opinion that no historian would reject it, although the further questions to which it gives rise are numerous and difficult.

My answer is that history is `for' human self-knowledge. It is generally thought to be of importance to man that he should know himself: where knowing himself means knowing not his merely personal peculiarities, the things that distinguish him from other men, but his nature as man. Knowing yourself means knowing, first, what it is to be a man; secondly, knowing what it is to be the kind of man you are; and thirdly, knowing what it is to be the man you are and nobody else is. Knowing yourself means knowing what you can do; and since nobody knows what he can do until he tries, the only clue to what man can do is what man has done. The value of history, then, is that it teaches us what man has done and thus what man is.

(From The idea of history, by R. G. Collingwood.)